A very intelligent conversation/interview with a conservative-libertarian
focus between Jonah Goldberg and Trevor Burrus can be found here: http://www.libertarianism.org/media/free-thoughts/ideological-dorks#.8ukcd9:F0rz
. There is enough to chew on here for multiple posts, but I wish to consider at
least a few of the points discussed.
Towards the beginning of the interview Jonah talks about why
attempts at a conservative slanted Jon Stewart type program have failed. His
answer is a nice example of modes. Comedy fits within the poetic mode, that is
something done for the thing itself. In contrast, the practical mode is all
about transforming a current condition, to do x in order to bring about some
improved change in circumstance. The failure that Jonah notes is the practical
mode being applied to what should be a poetic mode activity; it is an ignoratio
elenchi or a category error. And another example of the same error can be found
in Lenny Bruce, when his standup routine became a vehicle for his re-litigating
his legal difficulties.
At one point Jonah says that “fusionism is philosophically
flawed” and it would be interesting to know what he means by the term
philosophical flaw. In On Human Conduct—and elsewhere—Michael
Oakeshott posits two ideal poles of government, civil association and
enterprise association and makes clear that he considers that one without the
other is untenable. Goldberg states that he’d accept (right word?)
libertarianism if it weren’t for foreign policy and children. Oakeshott’s civil
association is akin to a libertarian government and it is clearly his
preference, but he notes it is incapable of defending itself and I believe he
also thinks the poor are a problem for civil association (my guess is that he
would consider children in regard to politics to come under the umbrella of
their parents/guardians). So would Mr. Goldberg regard this indeterminancy,
that political activity takes place between two ideal poles, as a “philosophical
flaw?”
Towards the end of the interview, the host brings up a
George Lakoff statement that “the problem with liberals [read progressives] is
that we’re too rational” and in large part dismisses it by saying “no one
thinks we’re irrational.” I think Mr. Burress has missed the mark here in
thinking that the contrast with “rational” is irrational. If Lakoff is using
rational in the sense of rationalist than the oppositions are pragmatism,
idealism, existentialism, etc and I think he’s pointing to a real and important
flaw. For example, the progressive doesn’t acknowledge Chesterton’s fence,
because guided by rationalism it is of no account.
Finally, Jonah Goldberg talks about the palpable, current
discontent and brings up the almost across the globe protests in 1968. He
suggests that the current situation is rooted in technology getting out ahead
of where we are. It’s an interesting take and in many respects I probably agree.
But perhaps influenced by Jacques Barzun, I think it indicates an era coming to
a close. The understandings and beliefs which supported the modern world have
been picked over so thoroughly that there is nothing left; the parasitical
activity of thought has killed the host.
No comments:
Post a Comment